Saving Ourselves And Others - Free Essay Example

Sample details Pages: 2 Words: 738 Downloads: 3 Date added: 2019/03/14 Category Environment Essay Level High school Tags: Recycling Essay Did you like this example? Saving Ourselves And Others   Our species has lived over two hundred thousand years on earth and in the past year we have created over 2.6 trillion pounds of garbage. Thats over eleven million Royal Caribbean cruise ships in weight. The largest cruise ships built to this day. Don’t waste time! Our writers will create an original "Saving Ourselves And Others  " essay for you Create order We just throw away trash and never really think about where it goes. Most of us never see it. Most trash is sent to landfills where it is burned releasing methane and carbon dioxide, which makes up almost ninety percent of the gases in a landfill. The bacteria breaking down the trash also releases harmful gases into our atmosphere. Those chemicals can also contaminate our bodies of water and ground water. Some trash is even dumped into the ocean, almost fourteen billion pounds of trash is dumped into the ocean every year. The simple way of protecting our planets land, air, and water is to recycle. Landfills have become a global problem. We are running out of space to put the synthetic waste. This accumulation it will have devastating effects on the environment. Plastic is a really hard substance to break down. It takes thousands of years to decompose. When the plastic decomposes it releases harmful green house gases. These gases ,carbon dioxide and methane, are very harmful to take in. Each trees can only get rid of about fifty pounds of carbon a year, but plants are considered a limited resource. We need a well balance of carbon dioxide to be able to have oxygen. If we can reduce the amount of plastic we uses daily it would help substantially. I used to use over two plastic water bottles a day until I switched to a permanent water bottle. That is approximately fourteen water bottles a week. Imagine everyone in the United States (325.7 million) using half of that a week. Thats over two billion water bottles a week. With recycling we dont have to destroy habitats to make more r oom for our waste. We will be able to save trees and natural habitats for wild life. Landfills can even hurt our near bodies of water. When it rains the water carries the chemicals from the landfill to near by bodies of water. Essentially making it dangerous for aquatic life and the wild life that has to drink out of that body of water. Landfills also effect our ground water. In some states their water filters are not as robust as others. This makes public water questionable in some areas. Some public water in the United states even carries these harmful bacteria and chemicals. Trash in the sea is also a big problem. Hundreds of thousands of marine animals die each year die each year from ocean pollution, and almost one million seabirds die from ocean pollution problems. There is even an island of trash in the great pacific that stretches over six hundred thousand miles composed of plastic and floating trash. This Island is the size of Texas; the biggest state in North America. Plastic in the ocean kills many marine life due to them mistaking it as food. Upon ingesting it they consume many chemical killing them from the inside. If they do survive the plastic is passed up the food chain harming the bigger fish that relies on those smaller marine life. Sea turtles also mistake plastic as food and when they ingest it they choke or they starve from the plastic making them think that they are full. This has made almost all species of sea turtles become endangered. The cost of recycling my be high, but is letting a whole planet unlivable not equal to the cost? The Earth will always be here but will we? If pollution keeps skyrocketing the way it is now we wont be able to live on the planet that we are meant to be on. As of right now we do not have the technology to find another planet to live on. We do however, have the knowledge and the power to make earth a healthy living space; not just for us but for the thousands and thousand of animals with us. Many people have started organizations to help with our trash epidemic. They just need a little help and understanding from others, because we will have to face this epidemic in the future. So why not prevent that fate before hand and recycle to make a cleaner and breathable future.

Financial Analysis Of Two Stocks - 1518 Words

Joshua Keister is a senior at SIUE pursuing a degree in Business Administration with a dual concentration in Finance and CMIS. He is wanting to become a Financial Advisor/Planner. The two stocks Joshua picked were Activision Blizzard Inc. and Braskem S.A.. The purpose of these stocks is to obtain high growth with a large-cap company and international growth, helping the portfolio retain its high growth potential and stay diversified. Colton Hamel is in his final semester at SIUE. He is planning to receive his Bachelor’s Degree in Management with a Finance specialization in December. He is looking to pursue a career in banking or financial planning. His analysis was focused on McDonalds and Boeing. These two stocks purpose is to be safe†¦show more content†¦We believe it is important to capitalize on the bullish market we are currently in, but are worried this may not continue in the long run. Due to this, we chose 8 stocks that were a mix of diversified value and growth stocks. Investment Strategy The investment style of an investor who wants to capitalize on favorable current market conditions, but also not be overly bullish and lack protection if the market corrects into a downturn. The stocks we chosen to accomplish this are Activision, Braskem SA, Boeing, McDonald’s, IBM, Hershey, TechTarget, and Willdan Group. Section 2. The Securities Activision, IBM, and TechTarget Section 2.1 Sector Outlook: Technology We are slightly bullish in the technology sector, because of this we have chosen three stocks in this sector. We feel comfortable with this because of the overall size and growth of the technology sector. Our companies in the technology industry specialize in the research and development and the distribution of technologically based goods and/or services. This industry is also producing new and innovating items which makes it a prime choice for investors. In 2016, the tech industry generated market sales of about $2.9 trillion and it expected to grow by 4.7% in 2017 (Bartels, 2016). ActivisionShow MoreRelatedStock Market Prediction Using Artificial Neural Networks And Regression Analysis871 Words   |  4 Pages Stock Market Prediction Using Artificial Neural Networks and Regression Analysis Tyler T. Procko Embry-Riddle Aeronautical University TO: Professor Michael Perez, M.A., M.F.A. FROM: Tyler T. Procko DATE: 10/03/2016 SUBJECT: Analytical Report Proposal I. Purpose / Background / Audience: Relatively accurate prediction of multi-tiered, non-linear events has long been a difficult and time-consuming task to perform; forecasting the movement ofRead MoreIntroduction to the Finance Company Project979 Words   |  4 Pagesof a major, publicly traded corporation using financial concepts and techniques as well as the concepts and techniques from other business areas. 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The World Of Poetry By Michael Dickman - 1184 Words

The world of poetry is often thought of as a world of Shakespearian sonnets and sappy proclamations of love and longing. However, if you dig deeper you will discover poets such as Emily Dickinson, Allen Ginsberg, Sylvia Plath, Theodore Roethke, etc., who have all discussed suffering, sadness, and mortality in beautiful ways. Michael Dickman, a contemporary poet, is no stranger to suffering, and much of his works contain stories of the pains we must face in today’s society. Dickman’s poems discuss â€Å"spiritual longing, the improbable expectations fathers have for their sons, drug abuse, gritty neighborhoods, and unfailingly complicated human relationships (coppercanyonpress).† However, although his poems are bursting with loss and disappointment, they still allow the reader to know that â€Å"still/there is a lot to pray to/on earth† and that with suffering comes hope. Throughout this poetry course, I have personally been interested in poems that focus on suffering and what comes after pain, which is what draws me most to Michael Dickman. My love for Dickman originally started with his twin brother Matthew and his poem â€Å"Slow Dance.† Matthew’s poems are truly beautiful and special, however, I get a larger sense of pain and suffering from Michael’s poems. They are darker and more brooding than Matthew’s. Some people even go as far as to say that Michael and Matthew, although twins, are polar opposites in poetry, even when their poetry focuses on many of the same issues. InShow MoreRelatedLove As a Theme In a Poem Essay899 Words   |  4 PagesLove is one of the main sources that move the world, and poetry is not an exception, this shows completely the feelings of someone. In â€Å"Litany† written by Billy Collins, â€Å"Love Poem† by John Frederick Nims, â€Å"Song† by John Donne, â€Å"Lov e† by Matthew Dickman and â€Å"Last Night† by Sharon Olds navigate around the same theme. Nevertheless, they differ in formats and figurative language that would be compared. For this reason, the rhetoric figures used in the poems will conduct us to understand the insights

Dorothy Day Essay Research Paper Dorothy Day free essay sample

Dorothy Day Essay, Research Paper Dorothy Day, laminitis of the Catholic Worker motion, was born in Brooklyn, New York, November 8, 1897. After lasting the San Francisco temblor in 1906, the Day household moved into a level in Chicago # 8217 ; s South Side. It was a large measure down in the universe made necessary because John Day was out of work. Day understands of the shame people feel when they fail in their attempts dated from this clip. ( Miller, p.4 ) When John Day was appointed athleticss editor of a Chicago newspaper, the Day household moved into a comfy house on the North Side. Here Dorothy began to read books that stirred her scruples. Upon Sinclair # 8217 ; s novel, The Jungle, inspired Day to take long walks in hapless vicinities in Chicago # 8217 ; s South Side. It was the start of a life-long attractive force to countries many people avoid. Day won a scholarship that brought her to the University of Illinois campus at Urbana in the autumn of 1914. But she was a loath bookman. Her reading was in a extremist societal way. ( Miller, p.5 ) She avoided campus societal life and insisted on back uping herself instead than populate on money from her male parent. Droping out of college two old ages subsequently, she moved to New York where she found a occupation as a newsman for The Call, the metropolis # 8217 ; s merely socialist day-to-day. She covered mass meetings and presentations and interviewed people runing from pantrymans and pantrymans to labor organizers and revolutionists. She following worked for The Masses, a magazine that opposed American engagement in the European war. In September, the Post Office rescinded the magazine # 8217 ; s get offing license. Federal officers seized back issues, manuscripts, endorser lists and correspondence. Five editors were charged with sedition. In November 1917 Day went to prison for being one of 40 adult females in forepart of the White House protesting adult females # 8217 ; s exclusion from the electorate. Arriving at a rural workhouse, the adult females were approximately handled. The adult females responded with a hungriness work stoppage. Finally they were freed by presidential order. Returning to New York, Day felt that news media was a meager response to a universe at war. In the spring of 1918, she signed up for a nurse # 8217 ; s developing plan in Brooklyn. Her strong belief that the societal order was unfair changed in no significant manner from her adolescence until her decease, though she neer identified herself with any political party. ( Forest, p.23 ) Her spiritual development was a slower procedure. ( Miller, p.6 ) As a kid she had attended services at an Episcopal Church. As a immature journalist in New York, she would sometimes do late-at-night visits to St. Joseph # 8217 ; s Catholic Church. In 1922, in Chicago working as a newsman, she roomed with three immature adult females who went to Mass every Sunday and holy twenty-four hours and put aside clip each twenty-four hours for supplication. It was clear to her that worship, worship, Thanksgiving, invocation # 8230 ; were the noblest Acts of the Apostless of which we are capable in this life. ( Day, p.8 ) Her following occupation was with a newspaper in New Orleans. Back in New York in 1924, Day bought a beach bungalow on Staten Island utilizing money from the sale of film rights for a novel. She besides began a four-year common-law matrimony with Forster Batterham, an English phytologist she had met through friends in Manhattan. Batterham was an nihilist opposed to marriage and faith. In a universe of such inhuman treatment, he found it impossible to believe in a God. ( Miller, p.6 ) It grieved her that Batterham didn # 8217 ; t sense God # 8217 ; s presence within the natural universe. How can at that place be no God, she asked, when there are all these beautiful things? ( Day, p.11 ) His annoyance with her soaking up in the supernatural would take them to dispute. ( Miller, p.7 ) What moved everything to a different plane for her was gestation. She had been pregnant one time before, old ages before, as the consequence of a love matter with a journalist. This resulted in the great calamity of her life, an abortion. The matter and its atrocious wake had been the topic of her novel, The Eleventh Virgin. Her gestation with Batterham seemed to Day nil less than a miracle. But Batterham didn # 8217 ; t believe in conveying kids into such a violent universe. On March 3, 1927, Tamar Theresa Day was born. Day could believe of nil better to make with the gratitude that overwhelmed her than arrange Tamar # 8217 ; s baptism in the Catholic Church. I did non desire my kid to flounder as I had frequently floundered. I wanted to believe, and I wanted my kid to believe, and if belonging to a Church would give her so inestimable a grace as religion in God, and the companionable love of the Saints, so the thing to make was to hold her baptised a Catholic. ( Day, p.16 ) After Tamar # 8217 ; s baptism, there was a lasting interruption with Batterham. In the winter of 1932 Day travelled to Washington, D.C. , to describe for Commonweal and America magazines on the Hunger March. Day watched the dissenters parade down the streets of Washington transporting marks naming for occupations, unemployment insurance, old age pensions, alleviation for female parents and kids, wellness attention and lodging. Back in her flat in New York, Day met Peter Maurin, a Gallic immigrant 20 old ages her senior. Maurin, a former Christian Brother, had left France for Canada in 1908 and subsequently made his manner to the United States. When he met Day, he was jack of all trades at a Catholic boys # 8217 ; cantonment in upstate New York, having repasts, usage of the chaplain # 8217 ; s library, populating infinite in the barn and occasional pocket money. During his old ages of roving, Maurin had come to a Franciscan attitude, encompassing poorness as a career. His celibate, unencumbered life offered clip for survey and supplication, out of which a vision had taken signifier of a societal order, instilled with basic values of the Gospel. A born instructor, he found willing hearers, among them George Shuster, editor of Commonweal magazine, who gave him Day # 8217 ; s reference. What Day should make, Maurin said, was get down a paper to advertise Catholic societal instruction and promote stairss to convey about the peaceable transmutation of society. Day found that the Paulist Press was willing to publish 2,500 transcripts of an eight-page tabloid paper for $ 57. Her kitchen was the new paper # 8217 ; s editorial office. She decided to sell the paper for a penny a transcript, so cheap that anyone could afford to purchase it. ( Day, p.7 ) On May 1, the first transcripts of The Catholic Worker were handed out on Union Square. Few publication ventures run into with such immediate success. By December, 100,000 transcripts were being printed each month. Readers found a unique voice in The Catholic Worker. It expressed dissatisfaction with the societal order and took the side of labour brotherhoods, but its vision of the ideal hereafter challenged both urbanization and industrialism. ( Miller, p.14 ) For the first half twelvemonth The Catholic Worker was merely a newspaper, but as winter approached, stateless people began to strike hard on the door. Maurin # 8217 ; s essays in the paper were naming for reclamation of the antediluvian Christian pattern of cordial reception to those who were homeless. Miller, p.14 ) these manner followings of Christ could react to Jesus # 8217 ; words: I was a alien and you took me in. Maurin opposed the thought that Christians should take attention merely of their friends and leave attention of aliens to impersonal charitable bureaus. ( Miller, p.14 ) By the wintertime, an flat was rented with infinite for 10 adult females, shortly after a topographic point for work forces. Following came a house in Greenwich Village. In 1936 the community moved into two edifices in Chinatown, but no expansion could perchance happen room for all those in demand. Chiefly they were work forces, Day wrote, gray work forces, the coloring material of lifeless trees and shrubs and winter dirt, who had in them as yet none of the viridity of hope, the lifting sap of religion. ( Day, p.13 ) Many were surprised that, in contrast with most charitable Centres, no 1 at the Catholic Worker set about reforming them. A rood on the wall was the lone unmistakable grounds of the religion of those welcoming them. The staff received merely nutrient, board and occasional pocket money. The Catholic Worker became a national motion. By 1936 there were 33 Catholic Worker Houses spread across the state. Due to the Depression, there were plentifulness of people necessitating them. The Catholic Worker attitude toward those who were welcomed wasn # 8217 ; t ever appreciated. These weren # 8217 ; T the worth hapless, it was sometimes objected, but rummies and goldbricks. ( Miller, p.15 ) A sing societal worker asked Day how long the clients were permitted to remain. We allow them remain everlastingly, Day answered with a ferocious expression in her oculus. They live with us, they die with us, and we give them a Christian buria l. We pray for them after they are dead. Once they are taken in, they become members of the household. Or instead they ever were members of the household. They are our brothers and sisters in Christ. ( Day, p.17 ) The Catholic Worker besides experimented with agrarian communes. In 1935 a house with a garden was rented on Staten Island. Soon after came Mary Farm in Easton, Pennsylvania, a belongings eventually given up because of discord within the community. Another farm was purchased in upstate New York close Newburgh. Called the Maryfarm Retreat House, it was destined for a longer life. Subsequently came the Maurin Peter Farm on Staten Island, which subsequently moved to Tivoli and so to Marlborough, both in the Hudson Valley. Day came to see the career of the Catholic Worker was non so much to establish model agricultural communities as rural houses of cordial reception. What got Day into the most problem was pacificism. ( Pausell, p.105 ) Angstrom non-violent manner of life, as she saw it, was at the bosom of the Gospel. For many centuries the Catholic Church had accommodated itself to war. Popes had blessed ground forcess and preached Crusades. In the thirteenth century St. Francis of Assisi had revived the dovish manner, but by the 20th century, it was unknown for Catholics to take such a place. The Catholic Worker # 8217 ; s first look of pacificism, published in 1935, was a duologue between a nationalist and Christ, the nationalist dismissing Christ # 8217 ; s instruction as a baronial but impractical philosophy. Few readers were troubled by such articles until the Spanish Civil War in 1936. The fascist side, led by Franco, presented itself as guardian of the Catholic religion. About every Catholic bishop and publication rallied behind Franco. The Catholic Worker, declining to back up either side in the war, lost two-thirds of its readers. Those endorsing Franco, Day warned early in the war, ought to take another expression at recent events in [ Nazi ] Germany. ( Day, p.20 ) She expressed anxiousness for the Jews and subsequently was among the laminitiss of the Committee of Catholics to Fight Anti-Semitism. Following Japan # 8217 ; s attack on Pearl Harbor and America # 8217 ; s declaration of war, Dorothy announced that the paper would keep its pacificist base. We will publish the words of Jesus who is with us ever, Day wrote. ( Forest, p.18 ) Resistance to the war, she added, had nil to make with understanding for America # 8217 ; s enemies. But the agencies of action the Catholic Worker motion supported were the plants of clemency instead than the plants of war. Not all members of Catholic Worker communities agreed. Fifteen houses of cordial reception closed in the months following the U.S. entry into the war. The immature work forces who identified with the Catholic Worker motion during the war by and large spent much of the war old ages either in prison, or in rural work cantonments. Some did unarmed military service as trefoils. The universe war ended in 1945, but out of it emerged the Cold war, the nuclear-armed warfare province and a series of smaller wars in which America was frequently involved. One of the rites of life for the New York Catholic Worker community get downing in the late fiftiess was the refusal to take part in the province # 8217 ; s one-year civil defense mechanism drill. Such readying for onslaught seemed to Day portion of an effort to advance atomic war as survivable and winnable and to warrant disbursement one million millions on the armed forces. When the Sirens sounded June 15, 1955, Day was among a little group of people sitting in forepart of City Hall. In the name of Jesus, who is God, who is Love, we will non obey this order to feign, to evacuate, to conceal. We will non be drilled into fright. We do non hold faith in God if we depend upon the Atom Bomb . ( Forest, p.9 ) The first twelvemonth the dissenters were reprimanded. The following twelvemonth Day and others were sent to imprison for five yearss. Arrested once more the following twelvemonth, the justice jailed her for 30 yearss. In 1958, a different justice suspended sentence. In 1959, Day was back in prison, but merely for five yearss. Then came 1960, when alternatively of a smattering of people coming to City Hall Park, 500 turned up. The constabulary arrested merely a few ; Day conspicuously non among those singled out. In 1961 the crowd swelled to 2,000. This clip 40 were arrested, but once more Day was exempted. It proved to be the last twelvemonth of frock dry runs for atomic war in New York. ( Miller, p.24 ) Another Catholic Worker emphasis was the civil rights motion. As usual Day wanted to see people who were puting an illustration and therefore went to Koinonia, a Christian agricultural community in rural Georgia where inkinesss and Whites lived peacefully together. The community was under onslaught when Day visited in 1957. One of the community houses had been hit by machine-gun fire and Ku Klux Klan members had burned crosses on community land. Day insisted on taking a bend at the lookout station. ( Miller, p.25 ) Detecting an approaching auto had reduced its velocity ; she ducked merely as a slug struck the maneuvering column in forepart of her face. Concern with the Church # 8217 ; s response to war led Day to Rome during the Second Vatican Council, an event Pope John XXIII hoped would reconstruct the simple and pure lines that the face of the Church of Jesus had at its birth. ( Forest, p.13 ) In 1963 Day was one 50 Mothers for Peace who went to Rome to thank Pope John for his encyclical Pacem in Terris. Near to decease, the Catholic Pope couldn # 8217 ; t run into them in private, but at one of his last public audiences blessed the pilgrims, inquiring them to go on their labors. Acts of war doing the indiscriminate devastation of # 8230 ; huge countries with their dwellers were the order of the twenty-four hours in parts of Vietnam under intense U.S. barrage in 1965 and the old ages following. Many immature Catholic Workers went to prison for declining to collaborate with muster, while others did alternate service. About everyone in Catholic Worker communities took portion in protests. Many went to prison for Acts of the Apostless of civil noncompliance. Probably there has neer been a newspaper so many of whose editors have been jailed for Acts of the Apostless of scruples. Day herself was last jailed in 1973 for taking portion in a banned lookout line in support of farmworkers. She was 75. Day lived long plenty to see her accomplishments honoured. In 1967, when she made her last visit to Rome to take portion in the International Congress of the Laity, she found she was one of two Americans # 8212 ; the other an astronaut # 8212 ; invited to have Sacramental manduction from the custodies of Pope Paul VI. On her 75th birthday the Jesuit magazine America devoted a particular issue to her, happening in her the single whom best exemplified the aspiration and action of the American Catholic community during the past 40 old ages. Notre Dame University presented her with its Laetare Medal, thanking her for soothing the stricken and afflicting the comfy. Among those who came to see her when she was no longer able to go was Mother Theresa of Calcutta, who had one time pinned on Day # 8217 ; s dress the cross worn merely by to the full professed members of the Missionary Sisters of Charity. Long before her decease November 29, 1980, Day found herself regarded by many as a saint. No words of hers are better known than her brusque response, Don # 8217 ; t name me a saint. I don # 8217 ; t want to be dismissed so easy. ( Miller, p.46 ) However, holding herself treasured the memory and informant of many saints ; she is a campaigner for inclusion in the calendar of saints. The Claretians have launched an attempt to hold her canonised. If I have achieved anything in my life, she one time remarked, it is because I have non been embarrassed to speak about God. ( Day, p.1 ) Dorothy Day # 8217 ; s life and plants are a great inspiration. Her altruism and strength are great theoretical accounts for people today. She was non merely seeking comfort the hapless but change their state of affairs. She incorporated CHARITY and JUSTICE in her campaign for the hapless and voiceless. The fact that she questioned the church in her spiritual development is soothing to me. It shows that even the most sacredly devoted people have inquiries. She took an tremendous hazard with her life while staying firm confident in the righteousness of her cause. As a consequence, her life changed many of our mentalities and perceptual experiences. Bibliography: Tom Cornell, Robert Ellsberg and Jim Forest, editors, A Penny a Transcript: Hagiographas from the Catholic Worker ( Maryknoll, NY: Orbis, 1995 ) Dorothy Day, The Long Loneliness. ( Chicago: Saint Thomas More Press, 1993 ) William Miller, Dorothy Day: A Biography ( New York: Harper A ; Row, 1982 ) William O. Paulsell, Tough Minds Tender Hearts ( New York: Paulist Press, 1990 )